Rather than show his adversaries mercy, let God deal with them in the light of their own sins, as well as those of their fathers (vv. Remember, the psalm was written for public worship. John W. Ritenbaugh Ecclesiastes and Christian Living (Part Eleven): Paradox, Continued 86:15). They accuse him, but he prays (for them, it would seem, v. 4).186 The underlying assumption is that David is suffering, not for his sin, but “for righteousness sake”: Because for Thy sake I have borne reproach; dishonor has covered my face. 9-10). The Old and New Testaments teach the same truths. 35:12; 38:20). 16). Deut. If anyone sins and does what is forbidden in any of the Lord’s commands, even though they do not know it, they are guilty and will be held responsible. And do I not loathe those who rise up against Thee? Bible Verses about Killing - Scriptures on "Thou Shall Not Kill" "For the commandments, "You shall not commit adultery, You shall not murder, You shall not steal, You shall not covet," and any other commandment, are summed up in this word: "You shall love your neighbor as yourself." (7) The prayers of Psalm 109 and other imprecatory psalms were correct for a saint who lived in the dispensation of the Law, but are not appropriate for those living in the Age of Grace: “… whilst we need not suppose that the indignation which burns so hotly is other than a righteous indignation, yet that we are to regard it as permitted under the Old Testament rather than justifiable under the New. The imprecatory psalms were not merely the passionate pleas of one man (spiritually or carnally motivated), but were rather a pattern for the worship of Israel. David is innocent, yet his enemies have accused him of wrong-doing. 21:13; cf. Incidentally, the Israelites did not seem to think God’s principles and promises were unreasonable when it came to national blessings, nor when the curses were directed toward their enemies. - Top Scripture Quotes "But as for the cowardly, the faithless, the detestable, as for murderers, the sexually immoral, sorcerers, idolaters, and all liars, their portion will be in the lake that burns with fire and sulfur, which is the second death.” Revelation 21:8 "And do not fear those who kill the body but cannot kill the soul. Also in the Law of Moses God warned that certain sins would bring consequences on the families of the sinner: “You shall not afflict any widow or orphan. 190 Perowne refers his readers to an article by Rev. No one who places his trust in the solution to sin—the Savior, Jesus Christ—need suffer the consequences of sin. His untimely death will require another to take his office (v. 8). Joseph Hammond entitled “An Apology for the Vindictive Psalm,” contained in the Expositor, vol. They have surrounded the psalmist with “words” (v. 3) and have “accused” him of wrongdoing (v. 4). It is rightly based on several truths concerning God’s character. Provide things honest in the sight of all men. God offers mercy and forgiveness to all, but He also promises justice and judgment to all who reject His Son. Bible verses about evil What is evil? Why should he name the individual when God knew who it was? 3 For I was envious of the arrogant, As I saw the prosperity of the wicked. The Bible teaches us that God is far from the wicked. But, God is gracious, even to the wicked. Moses (the “meekest man on the face of the earth,” Num. Bible verses about mercy. Should good be repaid with evil? In most churches there is some kind of written or understood list of sins which its members are forbidden to commit. 187 In the introduction to his commentary on the Psalms, Kirkpatrick addresses the subject of the innocence of the psalmists: “Some of these utterances are no more than asseverations that the speaker is innocent of particular crimes laid to his charge by his enemies (vii. Verse 7 seeks a verdict of “guilty” when his enemy is brought to court. For a study of imprecatory psalms and a fuller explanation of the views mentioned above (and others) consult: Bernard Anderson, Out of the Depths, pp. 22:22-24). From everyone who has been given much, much will be demanded; and from the one who has been entrusted with … 12:3) prayed, “Rise up, O Lord! They therefore deserve God’s retributive judgment. In addition, it warns that the consequences for sin fall on the house of the wicked, not just the individual. but from the tree of the knowledge of good and evil you shall not eat, for in the day that you eat from it you will surely die.”. 69:7-9). 26ff. In verses 1-5 his enemies are described as a group, but in verse 6 and following the punishment for which David prays is viewed as occurring individually. Rom. In addition this psalm will be used to address the broader subject of imprecatory prayers. A very difficult text from Judges 19 which I preached several years ago describes the gruesome account of the attempted homosexual rape of a Levite, the brutal rape of his concubine, and the dismembering of her body into twelve pieces, which were sent to the twelve tribes of Israel by her husband. Psalms 145:20 - The LORD preserveth all them that love him: but all the wicked will he destroy. Finally, they ended up being cursed and punished by God. 28:1-14). 1ff.). I encourage you to place your trust in Jesus Christ, the sin-bearer who died in your place and suffered even more than Psalm 109 describes. 193 “The singular (‘over him’ &c.), which now takes the place of the plural, may be collective, the Psalmist’s enemies being regarded as a whole; or distributive, each one of the mass being singled out: but more probably it fastens upon the leader of the gang (v. 2) upon whom rests the real guilt. David, unlike his enemies, was not willing to engage in character-assassination. Second, let us give due consideration to the wickedness of David’s enemies, which made them worthy of God’s wrath. Justice was based on the principle of “an eye for an eye, and a tooth for a tooth” (Exod. David’s petition may seem harsh to us, but it is no more severe than what God taught and what He personally practiced in dealing with the wicked. 12:10). The psalmist does not talk boringly about the details of his personal situation (like the proverbial person who inflicts the story of his operation on his friends); he does not turn introspectively to his own inner life. In Zechariah 3:1 he is seen standing at the right hand of the man on trial, as the accuser does here …” Kidner, Psalms 73-150, pp. I honestly feel sorry for everybody who chooses to mock God because there will be severe penalties for that person and God will make that person eat those words. Bob is a pastor/teacher and elder at Community Bible Chapel in Richardson, Texas, and has contributed many of his Bible study series for use by the Foundation. 3:33). pp. They breathe the spirit of simple faith and childlike trust, which throws itself unreservedly on God. I personally believe that the final step of church discipline involves turning the sinner over to Satan (under God’s sovereign control, cf. The fear of the Lord prolongs life,But the years of the wicked will be shortened. It would be interesting to check the responsive readings included in modern hymnals or books of worship, to see the degree to which the Psalms have been edited for Christian worship.185. 194 Even in the New Testament the children of the wicked are said to suffer for the sins of their fathers, cf. Cf. 9 They will be punished with everlasting destruction and shut out from the presence of the Lord and from the glory of his might Matthew 13:50. Hating The Righteous Punishment of the The Wicked Sin Produces Death haters. The nature of the sin of the wicked against David is especially informative. Mercy is God not giving us the punishment that we deserve for our sins. ; 20:11ff.). Let those who would pray for the destruction of their enemies be as quick as David to have God search their own hearts and to deal with them in justice, just as they would have Him judge their enemies. - Romans 13:9 God uses very strong language when addressing the sin of killing and murder. This would show them that God has acted in his behalf. 195 Derek Kidner says of verses 17-20: “The terrible logic of judgment, whereby what a man chooses he ultimately and totally receives, and indeed absorbs and is enfolded in, is expressed nowhere else with quite this vivid intensity.” Kidner, Psalms 73-150, p. 390. 10:35). His knees are weak from fasting and his body is lean. Verse 31. Imprecations are only effective against the guilty. David makes his petition to God as one who is dependent on Him for righteousness (cf. 12:19; Deut. 20:12-15). 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